Let's Learn to Live
Thursday, May 30, 2024
Friday, February 4, 2022
Curriculum for Art Craft and Culture
It is amazing to see that before 1980 the curriculum in Pakistan was much more diverse and inclusive. The learning experiences designed for students were much more rich and contextualized. We were growing up when the radicalization and indoctrination begin to happen in this country. The way school curriculum was injected with a fixed mindset, changed the narratives of the next generation. I must say that the curriculum planners were intelligent enough to infuse all sorts of hidden curricula within textbooks. Recently me and my research fellows conducted a research in Rawalpindi district only to identify the skillset which can be included at middle and secondary schools curriculum. We identified more than 100 skillset within these categories - industrial skills, occupational skills, arts and crafts. After completing the research we started to look deeper into the education of Arts and Crafts. We found various models around the world where curricular and co-curricular activities are designed to enable the children for learning local arts and crafts in such a way that they can become economically active on the basis of these skillsets. Only in the region of Rawalpindi we found 39 different art and craft categories which could be taught at school age. These skillsets ranged from older crafts of namda bani to the recent ones like computer graphics. It was amazing to see there are so many forms of performing arts which could be taught easily at school level but the over emphasized religiosity has completely taken over the education. Music, singing, drama and dancing are some of the skills which were taught at schools in the first thirty years of independence but then these were slowly and gradually removed from all curricular and co-curricular activities. I have conducted studies with my graduate students in the areas of peace education and health education and can clearly see how the removal of all healthy and peaceful activities from our curriculum impacted the two generations who studied in schools beyond 1980. Glorification of war and power as well as religious intolerance was infused in such a way that the learners and their parents could not directly see what is happening but the outcome is visible to all of us and who can say that we did not face the music. Recently I heard education minister of Punjab has proposed things like "a cap for boys and a scarf should be made a part of uniform as well as there should be no co-education in private institutions". Hence in the 21st century when on the one hand me and my research fellows are trying to make local skillset included in the curriculum to enable our learners compete in global markets; on the other hand the leaders of the country are pushing this nation back into the same radicalized and polarized social scenarios through the same indoctrination. As an educator I believe that the art, craft and any other cultural activities help us to think beyond the text books, express our independent thought and the power corridors are not willing to have such freedom of thought and expression because it threatens them. True democracy has never been experienced by our elders and they don't want the next generations to experience it ever. At the end I must encourage all those private institutions and small groups who are keeping the arts n culture alive in this country and breaking through the hegemony.
Tuesday, February 1, 2022
How policies hinder development?
I am working at AIOU since 2004. I got my initial training at AIOU via Commonwealth of Learning and through the department of Distance and Non-formal Education at AIOU. I learned about the course development, course review and revision, as three of the major job assignments for course coordinators alongwith its conduct through multiple media sources. Since then I loved reviewing and revising the courses that I coordinate. Before I went to do my PhD in 2009, I continued a routine of revising at least two courses each year. When I returned in 2014, I again proposed two courses to be revised at MA level and one at M.Phil. I was able to do this and then I proposed two more courses of MA. soon after that I came to know about the policy of HEC to close admissions in MA and only continue with 4 years bachelors program. Thus I stopped revising MA courses and started developing new courses for the new programs being offered. Today after 06 year I see that every year HEC allows to announce new admission in MA. Thus for past 06 years and further 04 years we won't be revising the MA courses and but the students enrolled in these courses will be studying older contents only.
In Pakistan I see many policies being made and reverted or delayed. I have no idea that why we have not yet realised the reality of the word "policy". We treat it as a wish list of one regime and then the next regime of governance comes and changes it, reverts it or delays its implementation.
I was never in favor of closing admissions in 16 years Masters programs, while having a huge number of people out there with 14 years bachelors degree in hands. But I am also not happy with the undecisive policy planning that happens at higher education in Pakistan since HEC came into being.
Another similar example is B.Ed 1.5 which was launched only as a pathway for subject teachers to get licensed for teaching. All those who have attained a Masters degree in any other subject and want to be a teacher were offered this program to begin teaching. It was clear that they are eligible to do M.Phil and PhD only in their area of specialization which they had in Masters program. B.Ed 1.5 was only a professional program for teaching. But then HEC reverted and gave equivalence to this program as M.Ed and announce that these candidates are eligible to apply for M.Phil in Education. For heaven's sake on the one hand we are now offering 04 years Bachelors in education to enable them for higher education and on the other hand we are giving permission to someone who has not earned even half of the specialization credits for education.
Latest but not the least is the policy announced by HEC last year to enroll graduates of 4 year bachelors in PhD programs. Also to give enrolment in MS without considering background specialization. Both of these policies were discussed and debated at various forums and have neither been reverted nor adopted. Hanging in the air these policies are only making our lives difficult as the students keep sending queries and complaints on PM portal.
For all of you to smile once here is the last thing: I received a complaint from PM portal stating "I have done MS in xyz subject, am I eligible for PhD in EPM at AIOU?" The complaint management system send all these queries to the relevant department and when I received it with so many signatures on front and backside of the page, I only gave URL of the website where the admission criteria is stated very clearly. But I kept thinking why would someone ask this question on PM Portal and why on earth the whole line of authorities send this one liner question to me as a "Complaint" to be addressed?
Tuesday, August 17, 2021
ALL SLOGANS FAIL---TAKE EDUCATION SERIOUSLY
There is no single system of education to be adopted in Pakistan in near future. We are socially, culturally and geographically segregated which is a beautiful phenomenon called “diversity” and sadly we are also an economically classified society which brings in the phenomenon of discrimination. Our schools, colleges and universities serve various classes and groups as per their needs and they provide better services as much as they can invest in monitory terms. When someone says Single National Curriculum means same and equal opportunity to learn in all institution, this is simply a political slogan which is baseless. As a student and teacher of policy and curriculum planning since two decades, I challenge the reality of this slogan. Whatever is done since 2018 to now in the name of Single National Curriculum is nothing new. It is the same candy in the new wrapper. This nation is obliged to buy it thinking that it might taste better but someone like me who knows the ingredients will never buy it. This was another exercise of so called curriculum revision which would not result more than production of new text books. Reverting 18th amendment is difficult but going against it has been made easier in this campaign of SNC. Let us first understand what is meant by education system, what is curriculum and how it is different from uniform text books. My claim is that the only outcome of SNC is to limit learning in the forms of uniform text books which is a tool to reduce independent, critical and creative thinking as always.
Let us first have a look at the phrase
education system. Formal Education systems over the centuries were shaped into
structural and functional institutions classrooms and institutions. The
sequential and gradual promotion of a child from one level to another
formalized so much so that we got stuck into K-12 formation in terms of primary,
middle and high schools. In Pakistan like many other countries we reengineered just
to match with the world to establish new structures of early childhood
education, elementary education and secondary education as well as further and
higher education. When I think of schools only we have nine different sorts of
schools in Pakistan - Federal Government Schools, Islamabad Model Schools,
Provincial Government Schools, Cantt and Garrison Schools, Elite Private
Schools, Non Elite Private Schools, Foundation Schools, Trust Schools, Madrassa
and NGOs Schools. All of these different school systems are running their
institutions in their own way. Thus the word system cannot be simply reduced to
curriculum, it includes philosophical underpinning, ideological ground,
socio-economic goals, resources available, strategic plan and implementation. In
simple words as suggested by Stufflebeam, it has at least four elements i.e. context,
input, process and product.
Just to elaborate a little more on school
education in Pakistan it is important to note that different schools systems
are providing extremely different resources and learning opportunities. A
school having a math lab in primary section will be providing a totally
different learning experience from a school under a tree or a single room
school where children will be cramming times table to memorize math. Excluding
some of the elite schools among all other schools by the end of twelve years, most
of the schools only teach students to read, write, do math, remember the
content and re-write the content. If you know Bloom’s taxonomy by any chance, I
would say most of the students only develop up to third level of thinking and
very rarely some students go higher to analytical, evaluative and creative
thinking level. At the end of primary schooling we see nothing more than basic
literacy developed among students and by the end of higher secondary education
the students get into the age of 16-18 years but have no skill developed to
begin any sort of economic activity. We also have a separate stream of
technical and vocational education in the country but it was assumed as if the
students who cannot learn further in mainstream secondary and post secondary
education may go to technical and vocational institutions to learn some skills
and become a part of labor force within and outside the country.
Curriculum can be perceived in the
meanings of a framework, roadmap or a document that guides the whole
educational activity in a country, state or province. It is not possible that
within the process of educational development, curriculum and approaches to
curriculum planning may remain the same. As a policy framework or a document,
it needs to be revised and it cannot be separated from the changes happening
around us. Civilization, industrialization, globalization and digitization or
any other revolution comes through and influences the process of education in
one way or the other. Today while looking at the educational scenario with the
lens of digital transformation I see how teachers, learners, educational
managers and stakeholders are ready to take a leap; but unfortunately the
educational planners and policy makers in Pakistan are not ready to take off
the older hats and colored glasses. The technological interventions which
disrupted the configurations of rigidly designed educational systems broke the
grids. Multidisciplinary approaches breaking through the specified
timelines and clustering of subjects made the whole world realize that
education is evolving and the next generation education has to be different
from older models. We need to enable our students for meeting personal, local
and global needs in an era of science and technology. Yet in Pakistan amidst of
all these technological and philosophical evolutions came the idea of “Single
National Curriculum”. The people who coined this term are politicians and we
can well imagine how deeply rooted the political vested interests can be.
Soon after the beginning of this campaign
of SNC I witnessed the transformation of the curriculum planning into mere
revision of text books. The most worrying part is that other than a few
progressive minds, most of the teams working in the planning phase were stuck
to the idea of singular indoctrination. After many inputs and revisions came
out the document with title phrase of “single national curriculum” and then I
heard people calling it “uniform national curriculum”. I am unable to
understand why do we need “singularity” or “uniformity”; while the world is
moving on with multiplicity and diversity. They use the words like critical thinking
and creativity within the curriculum documents but then move back to the
tradition of textbook culture which leaves least space for critical and
creative thinking to develop in classrooms. They use the jargon of diversity
and inclusion in our curriculum documents but then define and state the reality
in one perspective which is never inclusive. When they say culture they mean
the dominant culture, when they say religion they mean dominant religion, when
they say values they mean dominant values and when they say narrative they only
mean dominant narrative. They are not ready to give space to multiple cultures,
religions, values and narratives to be included and let learners think
independently.
Last but not the least the text books
are so far not available to all schools even in Punjab, and the publishers cannot
fulfill the needs of all public and private schools population so to say the
NOC is now being issued to the big blue whales of the private schools,
publishers and elite school systems. There is no single system of education to
be adopted in Pakistan in near future.
Saturday, November 28, 2020
How long shall we deny
Pakistan is an over populated country. This sentence itself contains a manifold reality. In a country of more than 20 million people almost half of the population is female. In terms of statistics this could have been a strength of women in the society, being almost equal in numbers. But one after another report in the recent years has revealed the status of women safety and security in Pakistan being one of the weakest around the world. Pakistan ranked bottom 4th in Women Peace and Security Index 2019-20. The phenomenon of violence against women has multiple layers to it and sadly you can witness all forms of violence against women in one or the other area of Pakistan. A very difficult position is that we yet not have a social acceptance for the existence of this phenomenon. The report, published by the Georgetown Institute for Women, Peace and Security in partnership with the Peace Research Institute of Oslo, claims that about 27% of Pakistani women have faced violence from their intimate partners. Yet it is also reported that one in three married Pakistani women face physical violence from spouse or from someone dominant in the household. Women in Pakistan experience violence in many forms and ways. Most of the reported cases are under the following seven categories
1. Physical abuse
Physical abuse does not only mean that they are being beaten rather depriving women from basic needs such as food health and hygiene is also to be mentioned as physical abuse. It is common in most parts of the country that male members of the family get better food and have access to health facilities which women do not have.
Hurting
Physically beating a female is most commonly witnessed in domestic violence especially in case of married women. Cases are reported of physical abuse by father, brother or any other male in the family as well but these are lesser in number. It is traditional and religiously interpreted and believed by majority that a husband has the right to beat wife. This mindset encouraged physical abuse to a larger level. Having unconsented sex and bearing children even when she is not physically and mentally ready for it is yet not considered abusive. In many cases drug addicted or alcoholic male members of a household regularly beat and physically abuse women which they rarely talk about. Acid throwing and burning or ruining a females’ appearance by cutting or damaging her body parts are the forms of physical violence which have been reported and seemingly decreased in past few years, yet are not fully controlled.
Killing
In past few years cases are being reported more frequently as murders, which were not counted as murder for decades in Pakistan. Most of the cases were either reported as suicide or accidental deaths. While now with more awareness and implementation of women protection act such cases are being reported as murder. Honor killing is another form which is yet not realistically assessed and reported in many parts of the country. Same is the case of female infanticide.
2. Sexual Abuse
Sexual harassment to molestation and rape is neither fully reported nor counted in the current social scenario. Sexual harassment and molestation is found everywhere including home, educational institutions and workplace. With the spread of education and awareness, girls and young woman now report such incidents yet very few of them actually are sorted out and the culprits are rarely penalized. The ultimate form of sexual abuse is rape. Yet there is no database available to get exact figures of rape cases reported in various parts of the country. In the month of March 2020 it was reported that during first sixty days of 2020 seventy three incidents of rape had been reported, including 5 gang-rape cases only in the city of Lahore, which is one of the most developed cities of Pakistan. Within past few years many young girls were reported to be abducted, raped and killed brutally in various parts of the country. Throwing their dead bodies on roadside or in trash, made this even more horrible and gave a shock to the whole society.
3. Verbal and Emotional Abuse
Experiencing emotional or verbal abuse in a country like Pakistan is not even categorized yet. If a woman is continuously said negative and shameful remarks, she is being tortured continuously. It ranges from body shaming to insult and scaring of being killed or left alone. Humiliation on the one hand and fear factor of isolation or of being physically abused on the other hand keep females stressed persistently. Threats of hurting oneself or loved ones is a common way of exploitation and abuse but these are not even reported or recorded until an actual physical abuse occurs.
4. Financial Abuse
In most of the less developed parts of the country and many of the urban communities as well, women are supposed to be responsible for household chores while men are the bread earners. This divide of the gender roles has been so for many decades in Pakistan and was given a religious ground as well. This had been a huge barrier in the way of women to work in professions beyond a very limited scope. Even if they work they cannot spend their own earned money by themselves. Females in Pakistan’s rural areas have the least financial rights. Financial abuse is another category where women surrender very easily because it is interpreted to them traditionally and religiously to forgo their financial rights to the male member of the family. Mostly the male members act as if taking over the finances is a way to make life easier for women, yet the women are being unknowingly financially abused. Even the wages received by the women against their hard work are taken over by men. They often explain that females have less ability and skills of financial management. Some of the common ways of financial abuse include refusing to give access to their own money and property, fixing a small amount or giving no amount in hands of females. Questioning about smallest expenses and making financial decisions against the will of females.
5. Digital Abuse
For a long time in Pakistan the traditional households never allowed females to even pick up a landline call. With the spread of mobile networks and especially now with the access to smart-phones it became another source of abuse. Access to computers or phones made women more vulnerable and easily accessible for the people with negative intentions. The digital abuse ranges from unwanted calls, messages to sexist multiple media messages and pressurizing to share nude pictures or videos. Digital abuse also relates to emotional abuse when women are forced to do a lot gains their will and are threatened if they do not do so
6. Marriages against will
Only recently it is realized that getting a girl married without her will is not less than forced sex. For decades it has been a tradition across the country to fix a girls marriage without her consent and if she tries to refuse she is not only insulted, shamed but also forced into a marriage. Girls are given as a penalty and reward to other families and tribes. Minority girls are reported again and again to be abducted forcefully converted and married. These cases are not dealt with regular abduction and forced sex cases, rather these are manipulated as religious conversions and marriage with consent.
The details mentioned above make it evident that violence against women is not limited to the level of household or family; women, particularly in the underdeveloped areas of Pakistan are in the hold of a tribal or feudal code which has gained considerable strength with the passage of time as the indoctrination was strengthened over past four to five decades. The phenomenon of power in the land ownership has added multiple dimensions to violence against women for instance a daughter usually has to forgo her share of land if she is being married out of the family. While the spouse and the family tortures the women even more to get the share of land. In such conflict the girl faces the emotional, verbal and physical abuse. To keep the land in their families, feudal will make incompatible matching of young boys and older girls or young girls and elderly men. Females in the families having huge land ownership face severe danger, some of them are kept unmarried and some are declared insane or killed to transfer the land to the men’s name. In many parts of the country a woman is not a human being in her own right but a commodity, a piece of property. Giving away women and girls as a penalty or reward is more common in rural parts. The woman given away in such cases is treated like an animal, or a domesticated pet where she loses all her rights as a human being.
During the 16 days activism in November each year we read news and articles, yet we deny and we let all this happen around us.
Sources
https://www.womenshealth.gov/relationships-and-safety/other-types
https://tribune.com.pk/story/2176406/70-rape-cases-reported-2-months
https://www.dawn.com/news/1294475
https://www.thenews.com.pk/print/177182-Cases-of-violence-against-women-increase
https://www.endvawnow.org/en/articles/296-forms-of-violence-against-women-.html
Monday, July 27, 2020
Morning thoughts on Formal Education and Curriculum Planning
Formal Education systems over the centuries were shaped into structural and functional classrooms and institutions. The sequential and gradual promotion of a child from one level to another formalized so much so that we got stuck into K-12 formation in terms of primary, middle and high schools. Then we reengineered it to establish new structures of early childhood education, elementary education and secondary education as well as further and higher education. Technical, vocational and professional education remained another sphere which rooted out of the formal education and remained as a parallel stream but was not really integrated. By the end of twelve years schooling our children get into the age of 16-18 years but have no skill developed to begin economic activity. Then came the technological interventions which disrupted the configurations of rigidly designed educational systems and broke the grids. Multidisciplinary approaches breaking through the specified timelines and clustering of subjects made us realize that education is now evolving and the next generation education has to be different from older models. We need to enable our students for meeting personal, local and global needs in an era of science and technology.
Curriculum can be perceived in the meanings of a framework, roadmap or a document that guides the whole educational activity in a country, state or province. It is not possible that within the process of educational development, curriculum and approaches to curriculum planning may remain the same. As a policy framework or a document, it needs to be revised and it cannot be separated from the changes happening around us. Civilization, industrialization, globalization and digitization or any other revolution comes through and influences the process of education in one way or the other. Today while looking at the educational scenario with the lens of digital transformation I see how teachers, learners, educational managers and stakeholders are ready to take a leap; but unfortunately the educational planners and policy makers in Pakistan are not ready to take off the older hats and colored glasses.
I have witnessed a huge effort to revise the primary school curriculum in past 4 years. I have been somebody working in the periphery of this planning phase. The most worrying part is that other than a few progressive minds, most of the teams working in the planning phase were stuck to the idea of singular indoctrination. After many inputs and revisions came out the document with title phrase of “single national curriculum” and then I heard people calling it “uniform national curriculum”. I am unable to understand why do we need “singularity” or “uniformity”; while the world is moving on with multiplicity and diversity. We use the words like critical thinking and creativity within our curriculum documents but then we move back to the tradition of textbook culture which leaves least space for critical and creative thinking to develop in classrooms. We use the jargon of diversity and inclusion in our curriculum documents but then we define and state the reality in our own terms which is never inclusive. When we say culture we mean the dominant culture, when we say religion we mean dominant religion, when we say values we mean dominant values and when we say narrative we mean dominant narrative. We have not yet given space to multiple cultures, religions, values and narratives to be included and let learners think independently…
TO BE CONTINUED!